15C The Virgin & The Shepherds Outdoors

 1449 Domenico Ghirlandaio (Italian artist, 1449–1494) Adoration of the Shepherds

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a manger." Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, 

on earth peace, good will toward men." 

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us." They came with haste, and found both Mary and Joseph, and the baby was lying in a manger. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.  Luke 2:8-20

16C The Virgin & The Shepherds Outdoors

Francesco Bassano the Younger (1563-1570) Adoration of Shepherds

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a manger." Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, 

on earth peace, good will toward men." 

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us." They came with haste, and found both Mary and Joseph, and the baby was lying in a manger. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.  Luke 2:8-20

15C The Virgin & The Shepherds Outdoors

Fra Filippo Lippi (Italian Renaissance painter, c 1406–1469) also called Lippo Lippi, Adoration of the Shepherds

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a manger." Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, 

on earth peace, good will toward men." 

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us." They came with haste, and found both Mary and Joseph, and the baby was lying in a manger. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.  Luke 2:8-20

15C The Virgin & The Shepherds Outdoors

Lorenzo di Credi (Italian artist, c 1459-1537) Adoration by the Shepherds

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a manger." Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, 

on earth peace, good will toward men." 

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us." They came with haste, and found both Mary and Joseph, and the baby was lying in a manger. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.  Luke 2:8-20

15C Annunciation of the coming Birth to Mary surrounded by Gardens

The Annunciation in a Garden, Book of Hours (Bodmer Hours), ca. 1400–1410 Michelino da Besozzo (Italian, act. 1388–1450)

Illustrated manuscripts & early depictions of landscapes in portrayals of Biblical gardens give us a glimpse of gardens familiar & imagined during the periods the images were created. Renaissance (about 1400 -1600) manuscript artists depicted gardens in a variety of texts, & their illustrations attest to the Renaissance spirit for the careful study of the natural world. In a society then dominated by the church, gardens within the miniature & in the margins surrounding were also integral to a Christian visual tradition.

The Annunciation is a day of celebration for many Christians throughout the world which reminds them of the time when the Virgin Mary was asked by the Lord to bring into the world a Savior who would be named Jesus.  Mary as Mother of Jesus was prophesized in Isaias 7:14 “Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, & bear a son, & his name shall be called Emmanuel.”

The Annunciation is mentioned only a few times in the New Testament. The gospel of Matthew begins by describing the heritage of Jesus stating “The book of the generation of Jesus Christ, the son of David, the son of Abraham:” (Matthew 1:1). In Chapter 1:2-16, continues listing Jesus’ heritage ending with a conclusion in verse 16 stating “And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” (Matthew 1:16).  Matthew describes the Annunciation of Mary. The Virgin Mary was found with a child, before she & Joseph “came together” Matthew 1:18). Joseph had concerns about what to do in this situation, until an angel of the Lord appeared to him in his sleep, saying: “Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. & she shall bring forth a son: & thou shalt call his name Jesus. For he shall save his people from their sins” (Matthew 1:20-21).

Luke is the only other gospel to mention the Annunciation of the Virgin Mary. Luke states that: “the angel Gabriel was sent from God into a city of Galilee, called Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; & the virgin’s name was Mary. & the angel said unto her: 'Hail, full of grace, the Lord is with thee: blessed art thou among women..And the angel said to her: fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, & shalt bring forth a son; & thou shalt call his name Jesus.” (Luke 1:26-31)  Mary, being of such a young age, was in wonder, because she had not been with any man. Gabriel answered “.The Holy Ghost shall come upon thee, & the power of the most High shall overshadow thee. & therefore also the Holy which shall be born of thee shall be called the Son of God.” (Luke 1:35)

16C The Old Testament - The Garden of Eden by Lucas Cranach (1472-1553)

Lucas Cranach (Northern Renaissance Painter, 1472-1553) and his workshop Adam and Eve in the Garden of Eden 1526

Paradise Gardens usually depict the biblical Garden of Eden, often referred to as “paradise,” a word that evoked the notion of an untouched & primal landscape, or pleasurable space in a lush landscape of greenery. Cranach, who was a close friend of Martin Luther, worked at the court of Saxony. The artist, who was famous for his landscapes, representations of animals & nudes, found Adam & Eve a subject which was ideally suited to his gifts & to which the Lutherans did not object. He & his workshop treated it many times in paintings & prints.

15C Creation - Illuminated Manuscripts

Diebold Lauber, Vol 1 Old Testament  St Gallen, Canton Library, Vadianische collection, Vad Slg Ms. 343c  Creation Mid 15C

Illustrated manuscripts & early depictions of landscapes & of Biblical gardens give us a glimpse of gardens familiar & imagined during the periods the images were created. Gardens are often mentioned in the Bible. In the language of the Hebrews, every place where plants & trees were cultivated with greater care than in the open field, was called a garden. Fruit & shade trees, with aromatic shrubs, often constituted the garden; though roses, lilies, & various gardens were used only for table vegetables, Genesis 2:8-10 15:1-21 1 Kings 21:2 Ecclesiastes 2:5,6.

15C Moses receives the Tablets & Law - Old Testament Outdoors - Illuminated Manuscripts

History Bible, Diebold Lauber, Vol 1 Old Testament  St Gallen, Canton Library, Vadianische collection, Vad Slg Ms. 343c Moses receives the Tablets and Law  15C

Illustrated manuscripts & early depictions of landscapes & of Biblical gardens give us a glimpse of gardens familiar & imagined during the periods the images were created. Gardens are often mentioned in the Bible. In the language of the Hebrews, every place where plants & trees were cultivated with greater care than in the open field, was called a garden. Fruit & shade trees, with aromatic shrubs, often constituted the garden; though roses, lilies, & various gardens were used only for table vegetables, Genesis 2:8-10 15:1-21 1 Kings 21:2 Ecclesiastes 2:5,6.

Jesus as Gardener - Noli Me Tangere 1500s

1500s Greek Icon Μη μου άπτου Crete Resurrection Noli me tangere. Here Jesus & Mary Magdalene are in a flowery mead.

The Gospel of John 20 contains a narrative of an empty garden tomb including the appearance of Jesus:

1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

Jesus Appears to Mary Magdalene

11 Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb
12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.”
14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”
18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

In Christianity, the tomb of Jesus was found to be empty by the women who had come to anoint his body with spices & by pouring oils over it.  The empty tomb points to Jesus' resurrection, implicitly in the early Gospel of Mark & explicitly in the gospel narratives of Matthew, Luke & John.  For some people of antiquity, empty tombs were seen as signs of the dead person bodily entering heaven. In Chariton’s ancient Greek novel Callirhoe, the hero Chaereas finds his wife’s tomb empty & immediately assumes the gods took her. In Ancient Greek thinking, there are numerous examples of individuals conspiring, before their deaths, to have their remains hidden in order to promote postmortem veneration. Arrian wrote of Alexander the Great planning his own bodily disappearance, so that he would be revered as a god. Disappearances of individuals to the divine realm also occur in Jewish literature, but do not involve an empty tomb.

A site in Jerusalem now called The Garden Tomb was unearthed in 1867 & is considered by some Christians to be the site of the burial & resurrection of Jesus. The tomb has been dated by prominent Israeli archaeologist Gabriel Barkay to the 8–7C BC. However, the re-use of old tombs was common practice in ancient burial rituals. The Garden Tomb is adjacent to a rocky escarpment which since the mid-19C has been proposed by some scholars to be Golgotha. The traditional site where the death & resurrection of Christ are believed to have occurred has been the Church of the Holy Sepulchre at least since the 4C.

Garden of Gethsemane - The Betrayal

1445 Bartolomeo di Tommaso (Italian, Umbrian, active by 1425, died 1453) The Betrayal of Christ at The Garden of Gethsemane where men in turmoil dominate even the olive trees.

The garden at Gethsemane, a place whose name literally means oil press, is located on a slope of the Mount of Olives just across the Kidron Valley from Jerusalem. A garden of ancient olive trees stands there to this day. Gethsemane is most famous as the place where Jesus prayed & his disciples slept the night before Jesus' crucifixion.  According to the New Testament it was a place that Jesus & his disciples customarily visited, which allowed Judas to find him on the night of his arrest.  Gethsemane appears in Matthew (26:36) & Mark (14:32). The Gospel of John says Jesus frequently went to Gethsemane with His disciples to pray (John 18:2). In the Bible at John 18:1l “When Jesus had spoken these words, He went forth with His disciples over the brook Cedron, where was a garden, into the which He entered, and His disciples.”  From other scriptures, such as, Matthew 26:36 we know that this garden was called “Gethsemane.”  

Jesus & The Garden of Gethsemane

 1599-25 Agony in the garden Simon Bening (1483-1561)  or follower From a Book of Hours (use of Rome) of Southern Netherlands (Den Haag, MMW, 10 E 3). Passion according to St. John with only a hint of tiny blossoms.

The garden at Gethsemane, a place whose name literally means oil press, is located on a slope of the Mount of Olives just across the Kidron Valley from Jerusalem. A garden of ancient olive trees stands there to this day. Gethsemane is most famous as the place where Jesus prayed & his disciples slept the night before Jesus' crucifixion.  According to the New Testament it was a place that Jesus & his disciples customarily visited, which allowed Judas to find him on the night of his arrest.  Gethsemane appears in Matthew (26:36) & Mark (14:32). The Gospel of John says Jesus frequently went to Gethsemane with His disciples to pray (John 18:2). In the Bible at John 18:1l “When Jesus had spoken these words, He went forth with His disciples over the brook Cedron, where was a garden, into the which He entered, and His disciples.”  From other scriptures, such as, Matthew 26:36 we know that this garden was called “Gethsemane.”  

Garden at The Presentation of Jesus at the Temple from Illuminated Manuscripts

Garden in Folio 24 verso from Walther, Ingo F. and Norbert Wolf. Codices Illustres Cologne, TASCHEN, 2005, p. 127.

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

Simeon then prophesied to Mary: "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed" (Luke 2:34-35). The elderly prophetess Anna was also in the Temple, and offered prayers and praise to God for Jesus, and spoke to everyone there about Jesus and his role in the redemption of Israel (Luke 2:36-38).

The Virgin & The Shepherds Outdoors

1510 Giorgione (Giorgio Barbarelli from Castelfranco 1477-1510) The Adoration of the Shepherds

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a manger." Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, 

on earth peace, good will toward men." 

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us." They came with haste, and found both Mary and Joseph, and the baby was lying in a manger. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.  Luke 2:8-20

The Virgin & The Shepherds Outdoors

1451 Andrea Mantegna Adoration of the Shepherds

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a manger." Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, 

on earth peace, good will toward men." 

It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us." They came with haste, and found both Mary and Joseph, and the baby was lying in a manger. When they saw it, they publicized widely the saying which was spoken to them about this child. All who heard it wondered at the things which were spoken to them by the shepherds. But Mary kept all these sayings, pondering them in her heart. The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.  Luke 2:8-20